阮靜凡

標題:

國中暑假作業(請幫幫忙翻譯)

發問:

The earth, as a goddess, is thought to have two aspects, the hard (negative) and the soft (positive). These are represented by paired male and female figures, respectively (Lawal 1995: 41-47). The town (ilú) denotes the ordered, cultured, and predictable, and the jungle (igbó) the unordered,... 顯示更多 The earth, as a goddess, is thought to have two aspects, the hard (negative) and the soft (positive). These are represented by paired male and female figures, respectively (Lawal 1995: 41-47). The town (ilú) denotes the ordered, cultured, and predictable, and the jungle (igbó) the unordered, uncultivated, and unpredictable. 6 By the same token, a sloppily dressed person is ridiculed as ara oko (literally bush creature), unkempt hair is likened to a jungle, and the individual concerned is easily mistaken for a psychopath. To be socially acceptable is to be well groomed, paying special attention to one's behavior, clothes, and hair. This accounts for the emphasis on appearance in Yoruba culture. It is believed that taking good care of one's hair is an indirect way of currying favor with one's Ori Inu. Thus, the Yoruba have created a wide range of hairstyles that not only reflect the primacy of the head but also co mmunicate taste, status, occupation, and power, both temporal and spiritual. The richness of the tradition can be gleaned from Yoruba masks and figure sculptures that will be used to illustrate the major styles, though they are often idealized in art for aesthetic reasons.(翻成中文)

最佳解答:

地球，比如女神，被認為有二個方面，堅硬(消極)和軟性(正面)。 這些由被配對的公和妇女形象代表，分別(Lawal 1995:41 - 47)。 鎮(ilú)表示预定，開化，和可預測和密林(igbó)無序，無教養和變化莫測。 6同樣的，一個散漫地加工好的人嘲笑當ara oko (逐字地叢生生物)，不整潔的頭髮被比作到密林，並且單獨關心容易地弄錯為精神病患者。 要是社會上可接受的是穿著考究，給予特别留意對one' s行為、衣裳和頭髮。 這占對出現的重點在約魯巴文化。 被相信好照料one' s頭髮是給拍马屁一個間接方式one' s Ori Inu。 因此，約魯巴創造了不僅反射頭，而且co mmunicate口味、狀態、職業和力量首要，世俗和精神的各種各樣的髮型。 傳統的豐厚可以從將被用于說明主要樣式的約魯巴面具和圖雕塑被搜集，雖然他們在審美原因的藝術經常被理想化。 希望能幫你呦：〉

其他解答:

亂翻一通= =.會害死牠喔|||||地球，作為女神，被認為有兩個方面，艱難的(負) 以及柔軟的(確定) . 這些透過配對的男性和女性數字被描述，分別(拉瓦爾1995︰41-47) . 那些鎮(il 指示命令，有教養，和可預測，和那些叢林(igb 無次序，未經在農地工作，和無法預言。 6 同理，一個草率穿的人被嘲笑為ara oko(照原文灌木叢動物) ,不整潔的頭髮被比作叢林，並且有關的個人容易被錯當作一個精神變態者。 社會上可接受將被培養訓練得好，特別注意一個人的行為，衣服和頭髮。 這解釋關於在約魯巴國文化裡的出現的重點。 據說仔細照顧一個人的頭髮是一種拍一個人的Ori Inu馬屁的間接的模式。 因此，約魯巴人已經建立不僅反映出頭的首要的大範圍髮型， 但是也共同mmunicate 品嘗，地位，頭班和能力，暫時和精神。 道統的富裕可以被從將用來說明主要的風格的約魯巴語面罩和數字雕刻品搜集， 雖然他們經常由於審美原因在藝術方面使理想化。54DC6E5B41866E21